Forschungsstelle "Westfälischer Friede": Dokumentation

DOCUMENTATION | Exhibitions: 1648 - War and Peace in Europe

Essay Volumes > Tome II: Art and culture

CHARLOTTE CHRISTENSEN
Irrecoverable - King Christian IV of Denmark as Collector and Patron in Times of Peace and War

Christian IV reigned longer than any other king in Denmark. When his father Frederick II died in 1588, the prince was only 11 years old. At that time Denmark ruled an empire of considerable size, with possessions including Schonen [= Skåne?], Halland, and Blekinge as well as the islands Gotland and Ösel. When King Christian died in 1648, numerous territorial losses had deprived Denmark of its erstwhile significance, and the king himself had suffered drastic economic setbacks and the loss of political power. [1]

The numerous defeats suffered by this highly gifted, though luckless monarch, however, did not diminish the esteem in which he was held by later generations of Danes. Today he is remembered more for his patronage and architectural activities than for his campaigns and diplomatic endeavors. The king himself was personally active as a builder and patron: he possessed knowledge of architectural theory and technique and himself produced designs. Art was more highly valued at the court of Denmark during the reign of Christian IV than at any other time in Danish history. Under his patronage, new cities were founded with names such as Christianshavn, Kristianstad, Christianopel, Christiania, Christianspris, or Glückstadt, and the royal palaces were outfitted with splendid furnishings.

Outstanding artists had already been summoned to the royal court by Frederick II: the painter and printmaker Melchior Lorck, the sculptor Johan Gregor van der Schardt, and the painter Hans Knieper, who also prepared cartoons for tapestries. [2] Knieper's commissions included a series of tapestries with depictions of over a hundred Danish kings, beginning with the legendary king Dan. The last of these tapestries shows Frederick II and the young prince Christian with the palaces of Kronborg and Frederiksborg in the background. The series of tapestries thus served to manifest the dynastic superiority of Denmark with respect to the much younger royal house of Sweden. This propagandistic intent also informed many of the decorative programs of Christian IV.

In addition to the royal court, a major influence on the young king was the noble astronomer and astrologer Tycho Brahe, who lived on the island of Hven in the Øresund and represented one of the most important personalities in Danish cultural life. Brahe had drawn up the horoscope for the newborn Prince Christian, the "Urtheil von dieses jungen Herren Nativitet" ("judgement regarding the birth of this young lord"), in which he identified the planets Venus and Mars as particularly influential on Christian's fate. As a child, the prince also visited Hven, where he was first exposed to a residence - Uraniborg - erected according to a comprehensive design, in which the builder's personality was expressed equally in architecture, painting, sculpture, and garden architecture. A few years later, Tycho Brahe fell from the king's favor and in 1599 entered the service of Rudolf II as court astronomer in Prague. [3]

Court artists from the first years after the coronation of Christian IV in 1596 are known for the most part only from archival records. Jan van Wijck, for example, was appointed court portrait painter on February 1, 1598, with a yearly salary of 60 talers and the "usual courtly garb"; however, neither his portraits of the royal family and the Scottish king James VI and his wife Anna nor his mythological and religious paintings are preserved. [4]

The king's first appearance as a Christian ruler occurred at his coronation in Copenhagen in 1596; in the coronation sermon in the Vor Frue church, the bishop of Zealand placed particular emphasis on the divinity of the royal rank. This conception of rulership stood in marked contrast to the electoral character of the Danish monarchy; in addition, the king himself had signed a charter conceding extensive powers to the aristocratic estates (rigsraad). The coronation was Christian IV's first great demonstration of power, an occasion marked by numerous plays, tournaments, and processions, in which visiting foreign princes played a part as well. At the tournament on September 3 and 4, for example, "inventiones" by the margrave Christian of Brandenburg were shown, prepared after designs by Giovanni Maria Nosseni and consisting of a "mountain of virtues." [5]

In the 16th century, art in Denmark was strongly influenced by dynastic connections with northern Germany. Sophie of Mecklenburg, the mother of the king, was herself the daughter of a Danish princess, and the newborn Prince Christian, together with his two older sisters Elisabeth and Anna, had spent the first years of his life in the palace at Güstrow with his grandparents Duke Ulrich and Duchess Elisabeth of Mecklenburg. The older of the two sisters, Elisabeth, married Heinrich Julius of Braunschweig-Wolfenbüttel; Anna was wed to James VI of Scotland, who ascended the English throne as James I in 1603. A third sister, Hedwig, married the elector Christian II of Saxony, and Christian IV energetically pursued the well-being of his younger brothers as prince-bishops in northern Germany.

In 1595, Christian IV visited Berlin, where negotiations took place for his marriage to Anna Catharina of Brandenburg, a daughter of the margrave Joachim Friedrich, who became elector of Brandenburg in 1598. In addition to the northern German courts visited in his youth, Christian also became acquainted with the English royal palaces and collections during visits to his brother-in-law James I in the years 1606 and 1614.

Christian IV's first important phase of activity as builder and patron extended from the beginning of the 17th century to his entrance into the Thirty Years' War in 1625. During this period, his interest was focused primarily on the Zealand palaces of Kronborg and Frederiksborg as well as the small pleasure palace Rosenborg outside the gates of Copenhagen. The gardens were outfitted with fountains and sculptures, the interior rooms with tapestries and ceiling decorations. At the same time, the palace churches were supplied with precious furnishings such as the silver altar at Frederiksborg, which has survived to the present. The halls and chambers throughout the palaces were decorated with rich wood carvings and furnished with stone fireplaces, chandeliers, and objects of exquisite craftsmanship in fine wood, ivory, and tortoise-shell, as well as other exotic objects.

Christian IV's extraordinary significance as a collector and patron, equal to that of other European rulers, has not heretofore received sufficient attention. One reason for this is that many of the works originally located in his palaces and churches have been lost, making it difficult to reconstruct the original furnishings with their wealth of paintings, sculptures, and wood carvings. Our knowledge of the collections of Christian IV is based primarily on two sources: a list of the art works acquired in the Netherlands in 1607-08 by the diplomat Jonas Charisius, and the inventory of the palace Frederiksborg from the year 1636, supplemented by a survey of the holdings of the collection from 1650. [6]

The Frederiksborg list names over 450 paintings, although, as was usual in inventories of the period, artists' names are seldom mentioned. Most of these works were carried off as war booty by the Swedes in 1659 and divided up among the Swedish king and his generals. Nevertheless, it is possible to identify some of the works from Denmark in Swedish collections. A list in the Rigsarkivet in Copenhagen informs us that in 1659, very few paintings were left at Frederiksborg. It would be an interesting art historical project to document the remnants of Danish collections in Swedish possession.

But even the works of art left behind by Swedish troops in Denmark seldom enjoyed a better fate. Fires in the Danish palaces gradually destroyed most of the pieces from the collections of Christian IV, together with the costly decorations of the apartments and halls of his palaces. A life-size equestrian portrait of the king, for example, was destroyed when the palace at Christiansborg burned down in 1794, while tapestries, furniture, and the national portrait collection at Frederiksborg went up in flames in 1859. As late as 1884, a fire at the classicistic Christiansborg destroyed paintings from the collections of Christian IV, including pictures from the Great Hall at Rosenborg.

The first major, documented purchases of foreign art under Christian IV are found in Jonas Charisius' survey of his acquisitions of 1607-08 in the Netherlands. During his participation in the peace negotiations at The Hague, Charisius acquired around 150 Dutch and Flemish paintings as well as musical instruments for the king's use. Many of these were bought on the art market in Delft; in the search for works of high quality, however, he also turned directly to painters and art dealers such as Pieter Isaacsz., mentioned for the first time in connection with purchases by the Danish king. From him, Charisius acquired "Jncendium Romae zu zeit Neronis" (The Burning of Rome at the Time of Nero); from "Valkenberg," a member of the artist family Valckenborch, "ij stuck De bello Amazonum" (The War of the Amazons); from Aert Pietersz., works including "j stuck banckett gross auff tuch" (a banquet scene on canvas) and "j stuck of pannell, Conuersio S: Pauli" (a panel painting of the Conversion of St. Paul); and from Otto van Veen, an "Erscheinung Christi im garten, ein langhafft stuck vf thuck" (Christ in the Garden, on canvas) sowie "j tuckische Löwenjagtt" (Lion Hunt). [7]

Also included among the artists' names in Charisius' list are Frans Floris and Frans Francken. A work entitled "A Monk with a Nun" by a "Master Cornelio of Haarlem" likely resembled a painting by Cornelis Cornelisz. van Haarlem now in the Frans Hals Museum. The collection at Frederiksborg probably included Pieter Aertsen's famous painting of a "Butcher's Stall," now held in the art collections of the University of Uppsala. The Frederiksborg inventory of 1636 provides the following description:

The acquisitions, however, included not only contemporaneous works, but also older ones, such as the "Butcher's Stall" by Cornelis Cornelisz. dating to 1551.

Christian IV also made repeated efforts toward the purchase of larger collections. In a correspondence from the year 1621 between the king and the Burgundian poet and "knight" Theodor Rodenburg, the latter offered Christian IV a collection of no less than 350 paintings with a total value of 20,000 imperial talers; the purchase, however, was apparently never realized. The fact of the offer, however, reveals that the king was considered a wealthy art collector, as is confirmed as well by the overtures of a certain "Fransooes Bastijansen," who presented a selection from a larger collection of paintings in the palace at Copenhagen in 1624. [9]

The "Winter Room" in the palace at Rosenborg should also be mentioned in this regard, a space which accommodated numerous landscapes, still lifes, and genre pieces by various Netherlandish artists. The pictures were set into wood paneling bearing architectural elements, attributed to the master joiner Gregers Greus (fl. 1600-16) and his successor Willem Mohr (fl. 1616-18). The arrangement of the pictures is not based on a unified program; nevertheless, the collection was acquired as a single commission, probably from Pieter Isaacsz. The Winter Room, completed in 1620, is the only room still preserved today that conveys an impression of the splendid furnishings found in Christian IV's private chambers; all others were either plundered or burned. [10]

From 1611 to 1613, Christian IV waged the so-called Kalmar War. Although it did not result in a final victory over Sweden, the peace treaty granted Denmark extraordinarily high war reparations, leading to a consolidation of the king's economic situation. Christian IV celebrated his victory with numerous works of art, which now, for the first time, made direct reference to contemporary events. In a portrait by Pieter Isaacsz. in Frederiksborg, painted in 1614, the king is shown as the victor of the Kalmar War. Dressed in dark clothing with the general's baton in his right hand, he stands before a bas relief in which he is shown a second time as a Roman imperator on a triumphal car, crowned by the goddess Victoria. This painting occupies a special place among the surviving portraits of Christian IV, in which - with the exception of Adriaen van de Venne's painting of the king as peacemaker - no allegories are otherwise found. Elsewhere, the king is shown in contemporaneous clothing, civilian dress, or as a general; only Dieussart's portrait bust of 1643-44 shows him dressed all'antica, as a Roman Caesar. Nowhere do we find representations of the king as an antique hero or god, as is the case with other ruler portraits of the period such as those of Henry IV of France or James I of England.

Pieter Isaacsz., master of the heroizing "victory portrait," was born in 1569 in Helsing[o/]r. In 1585 he was a pupil of Hans von Aachen, while Italian influences in his oeuvre suggest time spent in Italy as well. In addition, an affinity with Rudolfine court painting is also observable. His father, Isaac Pietersz., served as the king's "Faktor" in the Netherlands and after 1605 as "commissaris in de Sond" of the States-General, a position his son assumed after his death in 1617. Only the 19th century did it become known that Pieter Isaacsz. had been a Swedish spy at the Danish court. It is not beyond the realm of possibility, however, that this was known to the Danish government and that he in fact worked as a double agent.

The antique allegorizing in Pieter Issacsz.'s portrait of Christian IV shows clear parallels to the overall design of Frederiksborg from the same period. One of Denmark's primary goals in foreign policy was absolute dominion on the seas, "Dominium maris balticum" and "Dominium septentrionalis" (the polar sea north of the Scandinavian peninsula, where no firm boundaries had yet been established). As long as Denmark still ruled the two coasts of the Øresund, substantial revenues could be obtained through the Sound toll, income which Christian IV often used for peaceful purposes, particularly for patronage of the arts. Accordingly, the motif of Neptune, god of the sea, seemed particularly appropriate for the glorification of the Danish king.

The largest work of art commissioned by Christian IV was Adriaen de Vries' fountain for the Frederiksborg palace. In the inner palace courtyard of Kronborg, Frederick II had already installed a Neptune fountain with artfully revolving figures from the workshop of Nuremberg sculptor Georg Labenwolff; a cantata had even been written in its honor. Now, the royal mint-master was sent on a number of journeys to find a sculptor to create a new fountain for Frederiksborg. At first, we are told only that the mint-master Nicolaus Schwabe was to find a "Posserer" (sculptor) either in Augsburg or Innsbruck. Concretely, however, he was instructed to find the sculptor Hans Reichle and attempt to interest him for the project. In his diary, Schwabe notes: "Den 22 gen Brixen und Botzen, da nach Hans Reichle gefragt, der datzumal in Italia etwan zu Verona oder Venedig sein sollte." [11]

Hans Reichle had created the large crucifixion group in the church of St. Ulrich and Afra in Augsburg as well as the St. Michael group for the facade of the Arsenal. On May 28, 1614, Schwabe arrived in Venice and noted: "der allerdring fleissig nach vmb gefragt nach Hans Reichle vnd andern künstlichen Meistern" ("there industriously inquired after Hans Reichle and other master artists"). Finally, on June 12, 1614, he came to Brixen: On the return trip to Denmark, Schwabe acquired a marble tabletop "mitt Vögeln vnd blumen von gegossenem Marmor" ("with birds and flowers of cast marble") for the royal collection. [12]

Christian IV's decision with respect to the artist who would produce the fountain is unknown. In any case, in 1615 Nicolaus Schwabe once again traveled abroad as royal art agent in Germany and Prague, as indicated in a surviving "Instruks": In addition, Schwabe was instructed to seek out the sculptor Hans Reichle in Brixen one more time, in order to persuade him to come to Denmark. Likewise, he was to order fireplaces from Giovanni Maria Nosseni in Dresden "mit solcher Condition, dasz der Meister sie auf dem Elbstrom, bis in vnser Stadt Hamburgk, lieffere ..." ("on the condition that the master deliver them on the Elbe river to our city of Hamburg ..."). On this trip, Schwabe successfully concluded a contract with Adriaen de Vries for the design of the fountain. In addition, he acquired a series of small bronzes and a painting from the imperial court sculptor, and noted: On the return trip in 1615, Schwabe bought drawings after German fountains during a lengthy stay in Nuremberg: "Für einen brunnen abzucontrafeien vnd zu reiszen geben 2 Rd. / Noch für ein klein brun Contrafei geben - 1 Rd" ("2 Rd given for the rendering and drawing of a fountain / For another rendering of a small fountain - 1 Rd"). Only one artist's name is noted in connection with the paintings purchased in Nuremberg ("Ein quater von Rottenhammer"); for the others, only the titles are given: "Diana with Hercules," "Bathing Women," "Moses in the Desert," "Pharaoh in the Red Sea," and the "Shipwreck of Paul."

In Dresden, Schwabe acquired a few wax sculptures by Giovanni da Bologna, the leading sculptor at the princely courts of Europe, works that have not survived to the present: In 1616, Schwabe once again traveled "nach Prag, Dressen vnd Leiptzig ..., imb die bestelten sachen in richtigkeit vnd gewisse versicherung zu machen" ("to Prague, Dresden, and Leipzig ..., in order to make sure of the rightness of the things ordered"). At this time, Adriaen de Vries was already finished with all the sculptures that had been ordered: "Den 16. Oktober gen Prag kommen alda beim Herrn Adrian de Friss die 4 grossen bilder schön gegossen vnd die 3 fast fertig gefunden ..." ("Arrived in Prague on October 16, at Herr Adrian de Friss found the 4 large images already cast and the 3 almost finished ..."). The reference is probably to the Neptune and the three naiads resting on dolphins as well as the smaller figures of Mercury, Victoria, and Fama, which could be interpreted as an allusion to Denmark's dominion of the northern seas.

The Neptune fountain stood in the foremost courtyard of Frederiksborg. Today, only a 19th-century reconstruction with casts after the original conveys an impression of de Vries's sculptures in their intended location. The originals are found in Sweden. The sculptor, however, who executed the sculptures in Prague, never came to Denmark - regrettably, since the installation of the fountain presented considerable difficulties for the Danish master mechanics.

With the setting up of the Neptune fountain, the entire Frederiksborg complex was dedicated to the theme of peaceful rule. This idea comes to expression in other sculptures as well. The audience building boasts a large sandstone relief by Hans van Steenwinckel the Younger, created around 1615. The relief shows the birth planets of the king - Venus and Mars, Love and War - celebrating a wedding, surrounded by figures making music. In the inner palace courtyard, a marble gallery after a design by Hans van Steenwinckel the Younger showed reliefs and free-standing sculptures from the workshop of Hendrick de Keyser in Amsterdam. The majority of the sculptures can be attributed to Geraert Lambertsz. The theme of this marble gallery, which was destroyed in the fire of 1859, was the planets and their influence on human life, probably in a manner analogous to the association of Mars and Venus with the horoscope of the king.

The individual iconographic elements of the decoration of Frederiksborg, both in the church wing with its Great Hall (the uppermost room, still located over the church) and in the sculptural decoration of the building, are based on an overall scheme which combines the themes of secular and Christian rulership.

The ceiling in the Great Hall was decorated with wood carvings and sculptures representing the entire spectrum of human life, possibly as an allegory of the artes mechanicae and the artes liberales. [16] There were representations of casting, clockmaking, book-printing, navigation technique, and mill operation, as well as the months and the seasons with their characteristic labors. Since multiples of the number seven also figured prominently here, we may assume that the seven planets played a role in this decorative scheme.

The second great work on the Kalmar War was also executed for this hall: a series of tapestries commemorating the most important events of the war, commissioned from Karel van Mander II in 1616. [17] Van Mander himself undertook a journey to the scene of the events; already during the campaign, the king had commissioned drawings of battles and sieges, and the painter Jakob Rappost was charged with making engravings after his own representations of the Kalmar War. When Karel van Mander completed the tapestries within two years, the series was expanded to comprise a total of twenty-two parts, of which a few also showed scenes from the coronation of Christian IV. For these representations, van Mander probably used pictorial material commissioned from the painter Dietrich Moll of Lübeck. The latter had received 300 talers for a series of colored drawings now documented only in archival sources. [18] The destruction of the tapestries in the fire in the palace of Frederiksborg constitutes a great loss for the cultural legacy of Denmark, one which remains uncompensated by the mediocre drawings of Heinrich Hansen and F. C. Lund after the Kalmar series. At the time of Christian IV, northern European rulers attributed far greater significance to tapestries than to paintings and frescoes, and this propagandistic potential did not go unnoticed by Sweden. When the Swedes were able to set the protocol at the peace negotiations in Roskilde in 1660, they stipulated that the war motifs of the tapestries be covered over.

We know even less about the furnishings of the palace of Kronborg than those we can reconstruct for Frederiksborg. The Kronborg palace was destroyed almost completely by fire in 1629. But the records of Prince Christian of Anhalt suggest that war scenes played a significant role in the Great Hall at Kronborg as well. On March 7, 1623, the prince noted: In the last years of his life, Christian IV commissioned an extensive series showing the heroic deeds of the Danish kings and memorable occurrences in Danish history for this "ballroom" in the Kronborg palace.

The palace in Copenhagen did not meet Christian IV's standards for a royal residence, and a visitor from Lübeck wrote concerning the palace that "es eher der Residenz eines kleinen Fürsten als eines grossen Königs ähnelte" ("it resembles more the residence of a petty prince than that of a great king") - noting in particular that there was a wolf on a chain in the interior courtyard of the palace. For this reason, Christian IV preferred to stay at Rosenborg, a pleasure palace outside the city, which he built from 1606 on. [20] As in Frederiksborg, the planets played a major role in the artistic embellishment of this structure, itself reminiscent of a medieval knight's castle. The paintings for the Great Hall, commissioned in 1618, are considered the first allegorical series of images with secular content created in Denmark. This cycle is based on a concrete program that could only have been devised by a learned humanist. The author of the cycle is unknown; it is not unlikely, however, that it was Pieter Isaacsz.'s brother, the historian Johannes Isaac Pontanus, who worked for the Danish court. Unfortunately, many of the paintings in the series have been lost or destroyed, so that the program cannot be reconstructed in its entirety. The theme of the planets, however, was once again of central significance, a motif rendering the entire life of man under the influence of the zodiac; in addition, the temperaments and the parts of the earth probably played a role as well. [21]

Prince Christian of Anhalt visited Rosenborg on March 4, 1623: In addition, among the ethnographic objects in the palace he mentions "ein klein Cabinet, in welchem etliche Japanische Säbel, Messer vnd Teppich, auch gemälde vnd bilder" ("a small cabinet containing various Japanese sabers, knives, and tapestry, as well as paintings and pictures"). He continues: While the marble gallery at Frederiksborg was still executed by Hendrick de Keyser in Amsterdam, we may assume that by this time, Christian IV was already making efforts to found a local school of painters. Danish painters were probably apprenticed to Pieter Isaacsz. and Frans Cleyn, and were sent abroad to study, as were the musicians of the king. This period also saw the development in Denmark of mercantilist manufacturing and transoceanic trade companies.

There is much to indicate that the series of paintings in the long hall at Rosenborg, with its planetary iconography, was also intended to symbolize a realm of peace. Each picture shows a particular age of life and a particular sign of the zodiac; all the scenes shown, however, are peaceful. We see sucklings with their nurses, boys on the way to school, youths competing on a bridge. The last picture shows "Senectute," where Saturn and winter rule while the aged man studies in his chamber. The best painters at the Danish court participated in the work on this cycle: Frans Cleyn and his circle clearly executed the early ages, while Pieter Isaacsz. and his circle took "manhood" and "old age." Among the Danish painters were Reinhold Timm, Søren Kier (Severinus Paludanus), Morten Steenwinckel, and perhaps Isaac Isaacsz., the son of Pieter Isaacsz.

A large allegory on the power of the Danish king is dated and signed by Isaac Isaacsz.: "Isaac Isacs fecit in ANTWARP AE 1622." Using compositions copied precisely from Rubens, Isaac Isaacsz. shows Cybele with all kinds of fruit in her arm together with Neptune and his trident. A triton blows on a conch, honoring the union of land and sea. In the background there appear the two Danish cities on which the Baltic dominion rests: Helsingborg and Helsingør with Kronborg. Isaac Isaacsz. faithfully follows a Rubens painting with personifications of land and sea now found in the Hermitage in St. Petersburg. He changes the white-red drapery of Ruben's goddess, however, to red and yellow, the colors of the Danish royal house of Oldenburg, thus transforming the painting into an homage to Christian IV and his family.

The Christian aspects of royal power came to clearest expression in the palace church of Frederiksborg, particularly in the private chapel of the king. [23] This space was elaborately furnished with numerous works of art commissioned by Pieter Isaacsz. from artists living in the Netherlands; 22 paintings with religious motifs were created by artists such as Pieter Lastmann, while Evert Crynss v.d. Maes executed the stained glass. The ceiling, panels, and doors were supplied with carvings in ebony, nutmeg, and other precious woods. The ceiling was adorned with fruits and foliage of chased silver; later these silver ornaments were replaced by ivory rosettes turned by the king himself. Pieter Isaacsz. painted an "Annunciation to Mary" for this space, shown in several paintings by Heinrich Hansen made before its destruction in the palace fire of 1859.

When the great galleries with their tapestries and paintings, the Neptune fountain, and the multicolored, richly decorated apartments such as the "Winter Room " and the "bedchamber" were finished, the king's days of glory were approaching their end. In 1625, against the advice of the rigsraad, Christian entered the war in his capacity as Duke of Holstein and colonel of the forces of Lower Saxony. The rigsraad's reservations proved well-founded, for on August 27, 1626, Christian IV was defeated by Tilly in the battle of Lutter am Barenberge. In 1627, Holstein and Jütland were occupied by Albrecht von Wallenstein, and at the peace of Lübeck the king was spared only on the condition that he refrain from intervening in the internal affairs of the empire.

After the Kalmar War, Denmark's financial situation was worse than in the years before 1615. Accordingly, artists received few commissions from the court, and some removed themselves to the service of other princes. Frans Cleyn was recommended to the English king by Christian IV himself, and was in England by 1622, while we can only conjecture that Jacob van Doordt used his letter of recommendation from 1624 for a visit to James I. In 1626, he painted a portrait of the Danish royal widow Sophie; later he appears in the service of Gustav Adolf.

The palace at Rosenborg contains a painting of the seated Man of Sorrows, a work which is attributed to Reinhold Timm and is also found in another version among the works carried off by the Swedes. The frame of the Rosenborg painting bears a paper written in Christian IV's own hand, indicating that the image represents an apparition the king had received in the palace of Rotenburg in Lower Saxony: When Kronborg burned down in 1629, the rigsraad refused to pay for its reconstruction. Nevertheless, in order to raise money for the necessary building measures, the king raised the Sound toll. The great series of paintings from the king's late years were all created for Kronborg. With them, Denmark's claim to dominance in the north was renewed. The first commissions went to Gerrit von Honthorst, the most popular northern European court painter of his time. On the occasion of the marriage of the crown prince Christian of Denmark to Princess Magdalena Sibylla of Saxony in 1635, Honthorst and his atelier executed ceiling paintings for Kronborg with scenes from Heliodorus's novel "Theagenes and Characlea," works which today are still in situ.

In 1634, Christian IV used the wedding of the crown prince - who was to die already in 1647, one year before his father - as an opportunity for a power demonstration of legendary splendor. Once again, the king's aim was to display his international significance: more was spent on banquets, fireworks, and the musical theater of Heinrich Schütz than on any previous festivity of the Danish court - and that at a time when the king's financial situation was already quite strained. The king's ambition, however, knew no bounds, and in 1637 the engraver Simon de Pas received a commission for an extremely elaborate work. [25] First, the history of Denmark and the Danish kings were to be represented in a series of engravings. Then, paintings after these engravings were to present the heroic deeds of the Danish kings and the high points of national history to Kronborg's visitors. Christian IV's instructions for this series deserve to be quoted, for they represent an attempt to call deeds of national history to the minds of the people: The king's intent was to disseminate the knowledge of these events beyond the circle of those who gained access to the chambers of the palace: As an engraver at the university since 1624, Simon de Pas had long been associated with learned circles in Denmark, and the series on national history as it has come down to us in drawings and paintings is marked by a concern for historical accuracy unusual for the time. In this respect it differs from the few earlier examples of series on the history of European princes with which it may be compared: Barent van Orley's tapestries with the history of the house of Nassau, Pieter de Witte Candid's studies and cartoons for the house of Wittelsbach, and Rubens's painted cycle for the Palais de Luxembourg with the history of Maria de Medici. The first drawings of the series in particular, executed by Crispin de Pas, brother of Simon, are extremely interesting representations, with scenes of the sacrifices of the Cimbri and their victorious fight against the Romans drawn from the writings of Strabo or Thietmar of Merseburg. We see, for example, a heathen priestess (with spectacles!) divining the future from entrails, as well as the ancient Danes, who process to human sacrifice with the statues of Odin, Thor, and Freya.

For this elaborate series, the following authorization was issued on May 10, 1639: "auff Simon de Passen wegen Verfertigung etzlicher Schildereyen, in Teutschlandt, Holland vnd Brabandt, mit gewissen Meistern zu contrahieren". [27] Documents exist for 47 paintings; today, however, only 15 are known, and the number of paintings actually completed is unknown. But Gerrit van Honthorst alone is supposed to have received 1,100 guilders per picture for the 15 history paintings commissioned from him. The costs for this last great propagandistic undertaking of the Danish king were enormously high; thus it is not surprising that Christian IV was finally forced to pawn both the stock exchange in Copenhagen and his own crown.

Christian IV's portrait iconography clearly shows that even in the last years of his life, he still saw himself as a regent of European significance. In the portrait by Abraham Wuchter, which probably dates to 1638, the representation of the king as a solitary figure in civilian clothes in a deserted landscape (Frederiksborg) is reserved, almost melancholy. But in 1643, the same year that Jütland was once again occupied by Torstenson's troops, a study trip by the sculptor François Dieussart was subsidized in connection with the preparatory work for an equestrian statue of Christian IV. This project, extremely ambitious for an impoverished regent, was no longer realized; yet the artist did execute two outstanding busts showing the king as an ancient general. The bronze version in the Rosenborg palace was cast in the cannon foundry at Glückstadt in 1650, after the death of the king. If we assume that both the bust and the equestrian portrait were informed by the same intention, and if the latter had been realized, Denmark would today have possessed a unique early monument to its king all'antica.

It is probable that Karel van Mander III's great equestrian portrait of the king, whose two versions show him in civilian clothes and in armor, were associated with the preparatory work for the equestrian statue. The palaces Frederiksborg and Eutin contain two replicas of the portrait in armor from around 1642-44. They show the king in armor in the Oldenburg colors red and yellow, in front of a burning city stormed by Danish knights. [28] Adriaen van de Venne's allegory "Christian IV as Peacemaker" dates from this very period as well. [29] Christian IV, surrounded by his family, receives counsel from Justice and Prudence, while Piety brings him Peace. On the left side of the painting, the European powers await the auspicious intervention of the Danish king, while the Swiss cap of freedom is lifted up to heaven. Christian IV had been recognized in 1641 as the mediator between opposing parties in the Thirty Years' War, and now hoped to use this position to prevent Sweden from profiting from its military triumphs. But in December 1643, the Swedish field marshall Lennart Torstenson invaded Jütland, and in an almost medieval way, the Danish king intervened personally in the war. During the sea battle at the Kolberg Heath between Kiel and Fehmarn, he was seriously wounded and lost the sight in his right eye when a shell exploded.

After the humiliating peace of Brömsebro in 1645, Christian IV was forced to watch the continuity of the royal succession become endangered when the "prince elect" Christian died in 1647. That same year, the king's own final resting place, the splendid funerary monument in the cathedral of Roskilde, was destroyed in the burning of the arsenal. In a certain way, the end of the long reign of Christian IV may be compared to that of the emperor Franz Joseph of Austria: a great empire that dissolves, a ruler who has lost touch with his times, and a man that found no happiness in his private life. It is fortunate that the Danish king could not know that through war plunder and destruction, his art treasures would be irrecoverably lost.




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FOOTNOTES


1. On the art collections and patronage of Christian IV, cf. Art in Denmark; exhib.cat. Copenhagen 1988; Christensen 1988; Christensen 1988a; Böggild Johannsen/Johannsen 1993.

2. Lichtenberg 1991.

3. Uraniborg differed notably from the architecture produced in Denmark up to that point, in part because of its unmistakably Italian character and in part due to the fact that house and park were conceived as a whole.

4. Jan van Wijck, cf. Weilbachs Kunstnerleksikon III, Copenhagen 1952.

5. Erich 1597. On the courtly festivities under Christian IV, see also Wade 1996.

6. The inventory of the palace at Frederiksborg is found in the Royal Library, Copenhagen, MS, Ny kgl. Saml. quarto, 693 E; printed in Petersen 1866. On Jonas Charisius' purchases, "Holland C.-Reiseregnskaber" in the Rigsarkivet, Copenhagen; printed in Kernkamp 1907.

7. Kernkamp 1907; Nyström 1909, pp. 228f.

8. On the possible Danish provenience of the painting by Pieter Aertsen, see Christensen 19##.

9. The correspondence regarding Th. Rodenburg's offer is found in the Rigsarkivet in Copenhagen, Indkomne Breve til Danske Kancelli 13/2 1621; printed in Kernkamp 1902. The list of "Bastijansen's" pictures is in the Statens Museum for Kunst, Copenhagen, "Reghijsterr van DHr fransooes bastijansens schildereij berustende op sin K.M. sloet binnen koppenhaggen"; printed in Beckett 1914, pp. 259f.

10. On the "Winter Room" in the palace at Rosenborg, cf. Wadum 19##.

11. "On the 22nd to Brixen and Botzen, there inquired after Hans Reichle, who at that time was said to be in Italy, perhaps in Verona or Venice." On Nicolaus Schwabe's travels and negotiations, see Friis 1872-78, pp. 258ff. and Friis 1890-1901, pp. 207ff.; cf. also Larsson 1988.

12. Friis 1890-1901, pp. 207f.

13. "As soon as he arrives in Prague, our mint-master mentioned above is to go to Adrian de Frysz at the first opportunity and contract with him to fabricate the fountain here with sculpture and casting, for which he may promise him 5000 talers, but upon the condition that he come here into the realm with his people ...." Friis 1890-1901, pp. 208f.

14. "From the sculptor of His Imperial Majesty bought a reclining image of cast marble, costing 125 imperial Rd / Jupiter in the form of an ox bearing Europa over the water, for 54 Rd. / A seated woman for 10 Rd. / Another seated woman combing her hair, for 8 Rd. / A large square painting by Corosia Piazentino, quite beautiful, the three Magi from the East for 1000 Rd." Friis 1890-1901, p. 211.

15. "In addition, the following wax images, which I acquired in Dresden. / A large, aged nude man. / A woman seated with a mirror, along with a Mercury by Johan Polongia. / A crucifix with 2 thieves, and John and Mary as well. A centaur with a woman / A reclining woman with a satyr / A standing Hercules, all by Polongia / For all this 100 Rd paid." Friis 1890-1901, p. 212.

16. Böggild Johannsen/Johannsen 1993, pp. 102ff.; Friis 1872-78, p. 223.

17. Böggild Johannsen 1990.

18. Dieter Moll, see Weilbachs Kunstnerleksikon, II, Copenhagen 1949.

19. "First they showed us the palace, a beautiful building, quite square and handsomely adorned with lovely chambers, but in particular there is in it a beautiful long hall, 101 paces long and 25 wide, with two fireplaces of alabaster and marble. High up, above and next to the windows, are painted handsome war scenes." Krause 1858.

20. On the palace at Rosenborg, see Wanscher 1930 as well as the exhib.cat. Copenhagen 1988, pp. 471ff. On the paintings in the palace see Beckett 1937.

21. On the iconography of the painting series for the Great Hall of Rosenborg, see Stein 1987.

22. "Inside, the pleasure palace is well to look at, built of fine brick.... From there up a great hall, the height of the building and outfitted with fine painting showing the entire life of man and with figures cast from plaster; this hall is vaulted at the top and without columns, with two marble fireplaces...." Cf. Krause 1858.

23. On the iconography of the palace church of Frederiksborg, see Johannsen 1974, pp. 67-140.

24. "This form was shown to me on the morning of December 8 in the house Rotenburg, the scorn and derision which our Savior and Redeemer Christ Jesus suffered for our sake, during tireless prayer for the need of all Protestant churches in the year 1625. Christanus IIII D.G. Rex Daniæ et Norvegiae etc. Ma: pro: Sc." Johannsen 1984, pp. 127-154; exhib.cat. Copenhagen 1988, p. 63, cat. no. 186, ill. p. 64.

25. On the contract of February 4, 1637, see Friis 1872-78, pp. 361-62. For a complete edition of drawings and paintings from the series on national history, see Schepelern/Houkjör 1988.

26. "We Christian etc. hereby make known, after we have once again, with God's help, repaired and erected our house Croneburg, devastated and ruined by a conflagration, that we are now further resolved to once again royally furnish and outfit the rooms and chambers of the same with painted pieces and other fitting adornments. Because we knew of no better argument or subject for this promised purpose than the brave and heroic deeds of our forefathers, the ancient kings of Denmark, which will not only be saved from oblivion, but will also give us and our descendents who see them in their chambers a powerful exhortation to follow their example and not only preserve the high reputation of this splendid crown, which in their time spread throughout the whole world, but to increase it even further; accordingly we have settled and contracted with our honorable and skillful appointed engraver and beloved servant Simon de Pass, that he will cause to be drawn eighty-four pieces with the deeds and accomplishments of the same, according to a written information and register that we will provide for him from the ancient historians, in small size, each according to the size of a common paper, by the best masters in the United Netherlands, most skilled for such works, which the painters that we will thereafter charge, will be able to expand and enlarge." Friis 1872-78, p. 362.

27. Friis 1872-78, p. 364.

28. The most recent treatment of the portrait iconography of Christian IV is Larsson 1997. The classic survey of the portraits of Christian IV is found in Eller 1971.

29. Cf. the essay by Mogens Bencard in this catalogue.



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